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MataYaa
Bahi dya swa wanegu(July/August)
On the same day of Gai Jatra, the buddhist folks celebrate Bahi dya(God in the courtyard) swa wanegu(visit). This is a special day for the buddhist newars especially those who go for a month long procession to Swayambhu and play Dha Baja daily for a month. The sacred month Gunla is the month when you can see people and devotees visiting Buddhist chaityas and shrines daily and fasting meat, alcohol and any other addictive things and do not commit any crime. This is the month for salvation.
Gai Jatra
Gunhu Punhi
Gunhu Punhi is one of the most significant festivals of the Newars which lasts for 9 days. First day, known as Gunhu Punhi, the Newars drink broth consisting of spouted mixed cereals. Everyone gets doro, a protection cord tied in one's wrist from the brahmans. On this day, food is offered for the frogs in farms, which is known as Byanja Nakegu. Saparu is the second day of Gunhu Punhi. On this day people, whose family member died in that year, dressed up as cows parade in the town. It is believed that cows help the departed soul to enter the heaven easily. Other remarkable thing is humor and satire presented on this day. Last day of Gunhu Punhi is Krishnastami, birth anniversary of lord Krishna, an incarnation of lord Vishnu. Various dances in various parts of the valley are performed in between.
Nag Panchami
Nāg Panchamī (Devanagari: नाग पंचमी) is a festival during which religious Hindus worship either images of or live Nāgas (cobras) on the fifth day after Amavasya of the month of Shraavana.
According to the scriptures, Lord Krishna had conquered Naga Kālia and put an end to his evil deeds on Nāga Panchamī. It is believed that the Kathmandu valley used to be a vast lake. When human beings started to drain the lake to make space for settlements, Nagas became enraged. To protect themselves against the wrath of Nagas, people gave the latter certain areas as pilgrimage destinations, restoring thus harmony in nature. (These nagas were allowed to live in Nag Daha located now at Lalitpur district in the valley.)
According to other scriptures, a king used his Tantric powers to force Nagas to return to the land rains which they had taken away. The Nagas gave in to the king’s Tantric power, but in recognition of their power to control rains, the king established Naga Panchami festival.
During the festival, Nepalese traditionally post pictures of Nagas above the doors of their homes to ward off evil spirits, offer prayers to Nagas, and place food items such as milk and honey in their fields for Nagas. A few men wearing demon masks dance in the streets as a part of a ritual. Hindus in Nepal have their own legends surrounding Nagas, which lead them to celebrate Nāga Panchamī on a large scale. (source: Wikipedia)
But on this day some families worship Simha God instead of naga. Simhas are believed to be protectors from nagas.If there is a picture of lion in the household then snakes donot disturb you, a belief in these household. This is a belief in Bajrayan, tantric buddhism.(also see www.nepaljournal.tumblr.com)
Ghanta Karna : (June -July)
Ghanta Karna is one of the festivals of Nepal, also known as 'Gathamuga'. It is said that Gathamuga
is the male festival
and the beginning of festival for that year as lot of festivals follow after this festival. This festival is a relic of the be!ief in demonolatry by the people of the Valley. Ghanta Karna, a demon and other evil spirits are propitiated and exercised on this day. An effigy made of green reeds is erected at all the main cross-roads of the town in the day. A person is painted in all kinds of colour till he looks like a grotesque figure representing the demon Ghanta Karna. This symbolic demon goes begging in the locality. At the end of the day he is dragged to a river on the green reeds symbolising the driving away of the demon from the locality. This also signifies that not a single person can cast off evil from the society but it can be done in community level. This gives the message of unity.